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This page has three parts: Independent Biblical Identification, Cross-Entry Synthesis, and Observation Notes.
23-1927-10-06 Biblical Resonance Analysis
Volume 23 — October 6, 1927 “How one who works in the Divine Will works in the divine properties. How she forms the sun. How God wants to find the soul in all created things.”
Note: The FHC diary contains three messages under this date. Hogan’s commentary for Message 1 (forming suns / working in divine properties) was delivered in Vol23-03.mp3 (the October 2 session) and is not included in the October 6 FHC file (Vol23-04.mp3), which covers Messages 2 and 3 only. Stage Two for Movement 1 is therefore Stage One only.
STAGE ONE — INDEPENDENT BIBLICAL IDENTIFICATION
Movement 1: Operating in Divine Properties — Forming Suns — Taking Adam’s Place (Message 1 — FHC in Vol23-03.mp3, not available)
“One who operates in my Will works in my divine properties, and she forms her acts within my interminable goods of light, of sanctity, of love, of happiness without end – acts which are transformed into suns, produced by my own qualities which have made themselves available for the act of the soul… before he sinned, Adam formed as many suns in His Creator for as many acts as he did… you must make up for what he did not continue doing because he went out of my divine properties and his acts were no longer suns… At the most, as good as they might be, his acts reduced themselves to being tiny little flames, because the human will without Mine does not have the virtue of being able to form suns – it lacks the raw materials.”
Matthew 13:43 — “Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.” The acts “transformed into suns” that “remain as perennial acts in God Himself” are the eschatological shining-like-the-sun promised to the righteous — already activated in the DW soul’s present acts, which remain eternally in God as perennial suns. Direct doctrinal parallel
Daniel 12:3 — “Those who are wise will shine as the brightness of the expanse. Those who turn many to righteousness will shine like the stars forever and ever.” The suns-vs-little-flames distinction maps onto the brightest-vs-stars differentiation: the DW soul forms suns (surpassing the star-brightness of even the highest saints without the DW). Direct doctrinal parallel
1 Corinthians 15:41–42 — “There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.” The entry’s explicit comparison — acts in the DW become suns; acts outside it become “tiny little flames” — is the operational deployment of this differentiated-glory taxonomy within the Luisian frame. Direct doctrinal parallel
Romans 8:17 — “and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.” Operating in “my divine properties” as the heir participating in the Father’s own estate — the soul works with divine raw materials because she is an heir who possesses them as her inheritance. Direct doctrinal parallel
Colossians 3:17 — “Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.” The DW soul’s acts done within the divine properties — “producing acts which are transformed into suns… worthy of her Creator” — is this Pauline directive fulfilled at its fullest depth. Direct doctrinal parallel
Ephesians 2:10 — “For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.” The soul operating within the DW’s divine properties is walking in the good works prepared beforehand — the DW providing the qualities (light, sanctity, love) that constitute the divine raw materials for each act. Direct doctrinal parallel
Movement 2: Spread Throughout Creation — Heart, Mouth, Arms, Feet (Message 2)
“Just as my Divine Will is spread in all Creation, so do I want to find you, united with It, in all created things, as though spread within each of them. You will be the heart of the earth… You will be the mouth of the sea… You will be the arms of the sun… You will be the feet of the wind, to run after Me… I am not content if I do not find my little daughter in all the things created by Me for love of her. I ask all Creation: ‘Is the little daughter of my Will there? For I want to enjoy her and be with her.’ And if I do not find you, I lose my enjoyment and my sweet amusement.”
Romans 8:19–22 (translation pending) — “For the creation waits with eager longing for the revealing of the sons of God… the whole creation has been groaning together in the pains of childbirth until now.” The DW soul becoming the heart, mouth, arms, and feet of creation is the revelation of the son of God for which creation groans: she gives to creation the voice, the heartbeat, the embrace, the motion it has awaited. Direct doctrinal parallel
1 Corinthians 12:12–27 — “For as the body is one and has many members, … Now you are the body of Christ, and members individually.” The DW soul assigned specific bodily functions within each created element (heart of earth, mouth of sea, arms of sun, feet of wind) applies the body-of-Christ logic to creation: creation receives its organic members through the DW soul. Direct doctrinal parallel
Psalm 148 — “Praise him, sun and moon… fire and hail, snow and mist, stormy wind fulfilling his word! Mountains and all hills…” The created elements called to praise — which the DW soul activates by becoming their heart/mouth/arms/feet: her assignment gives each element its specific organ of praise. Direct doctrinal parallel
Psalm 19:1–4 — “For the Chief Musician. A Psalm by David. The heavens declare the glory of God. The expanse shows his handiwork. Day after day they pour out speech, and night after night they display knowledge. There is no speech nor language where their voice is not heard. Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun,” The creation-speech that has no voice — given voice by the DW soul who is the mouth of the sea, the arms of the sun. Direct doctrinal parallel
Zephaniah 3:17 — “The LORD, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.” The divine delight — “I lose my enjoyment and my sweet amusement” if the DW soul is not found everywhere — is the Zephaniah joy of the divine Lover exulting over the beloved found in all creation. Affective/meditative
Song of Songs 5:6 — “I opened to my beloved; but my beloved left, and had gone away. My heart went out when he spoke. I looked for him, but I didn’t find him. I called him, but he didn’t answer.” The divine search reversed: it is now the Creator who searches through all creation asking “Is the little daughter of my Will there? For I want to enjoy her” — the Song’s searching-and-not-finding applied from the divine side. Affective/meditative
Colossians 1:16–17 — “For by him all things were created in the heavens and on the earth, … and in him all things are held together.” The DW soul spread throughout what was created in Christ and holds together in Him — her ubiquity within creation is the creaturely counterpart to Christ’s ubiquitous sustaining presence. Direct doctrinal parallel
Movement 3: Following Jesus in Redemption — DW Kissing Creation — Blindness Without DW (Message 3)
“When I was on earth, my Divine Will which reigned in Me by nature and that same Divine Will which was present and reigned in all created things, kissed each other at each encounter, and longing for their encounter, they would make feast; and all created things would compete in order to meet with Me and give Me the homages that befitted Me… Man alone did not recognize Me, because he did not possess the eyesight and the fine sense of smell of my Will… not possessing the light of my Divine Fiat, [he] uses the very created things by taking the excrements which they release, while leaving inside of them the true good which they contain.”
John 1:10–11 — “He was in the world, and the world was made through him, and the world didn’t recognize him. He came to his own, and those who were his own didn’t receive him.” Man alone did not recognize Jesus — “many did not even believe Me” — while creation recognized and competed to honor Him. The Prologue’s diagnosis of non-reception is identified here as the DW-less condition. Direct doctrinal parallel
Isaiah 6:9–10 (translation pending) — “Keep on hearing, but do not understand; keep on seeing, but do not perceive… for this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed.” The “blind, deaf, and without sense of smell” of those without the DW — the prophetic pattern of willful sensory closure to divine reality that Isaiah diagnoses. Direct doctrinal parallel
Matthew 11:5 — “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.” Jesus’s healing miracles are the physical restoration of what the DW gives interiorly: sight, hearing, voice — the entry’s “blind and deaf and mute” restored through the DW’s gift of eyesight and fine sense of smell. Direct doctrinal parallel
Romans 1:19–20 — “because that which is known of God is revealed in them, for God revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.” Those without the DW “take the excrements which they release, while leaving inside of them the true good” — Paul’s culpable ignorance applied: the true good in created things is visible to those with the DW’s eyesight; those without it take only what is superficial. Direct doctrinal parallel
Psalm 96:11–13 — “Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness! Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy before the LORD; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.” The creation-homage given to Jesus in his earthly walking — earth flowering under His feet, sun unleashing its beauties, birds singing — is this psalm’s vision fulfilled: creation making feast at the Lord’s coming. Typological
Isaiah 55:12 — “For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands.” Creation’s joyful response to the Lord’s presence — the flowers under Jesus’s feet and the sun’s unleashed varieties of light. Typological
Colossians 1:24 — “Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly,” Luisa following Jesus word by word, work by work, step by step in Redemption, pressing Him with all His acts for the Kingdom — the active form of Colossians 1:24’s filling-up, accomplished through the RPT-1 following-in-Redemption mode. Direct doctrinal parallel
Luke 19:40 — “He answered them, “I tell you that if these were silent, the stones would cry out.” Creation’s readiness to cry out in honor of Christ — the stones crying out is what the earth’s flowering under His feet represents. Affective/meditative
Matthew 13:13–15 — “Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive; for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’” The DW-less human being as blind, deaf, mute before what creation displays — the Matthean application of Isaiah 6:9–10 to those who cannot receive the divine. Direct doctrinal parallel
STAGE TWO — COMPARISON WITH HOGAN’S COMMENTARY
CORRESPONDENCES
Romans 8:19–22 (Movement 2): Hogan cites Romans 8:19 explicitly for the soul becoming the heart/mouth/arms/feet of creation — “the whole of creation is longing for these sons of God to stand up.” Stage One identified the same.
Psalm 19:1–4 (Movements 2 and 3): Hogan cites Psalm 19 for creation’s mute testimony given voice through the DW soul. Stage One identified the same.
John 1:10–11 (Movement 3): Hogan’s extended discussion of creation recognizing Jesus while man did not — “that shows the blindness of the human race, the deafness of the human race” — corresponds to Stage One’s identification of John 1:10–11 as the governing anchor.
Isaiah 6:9–10 (Movement 3): Hogan connects Jesus’s healing miracles (opening blind eyes, unstoppering deaf ears) to the interior condition described — “a physical demonstration of what was wrong on the inside of the human race.” Stage One identified Isaiah 6:9–10 and Matthew 11:5 for the same.
1 Corinthians 12 / body-of-Christ logic (Movement 2): Hogan develops the heart/mouth/arms/feet imagery through the idea of the DW soul as the speaking, loving, active creation representing all others — body-of-Christ logic applied to creation, which Stage One formalized through 1 Corinthians 12:12–27.
DEVIATIONS
Movement 1 (Stage One only): Hogan’s commentary for this message is in Vol23-03.mp3. Stage One identified Matthew 13:43; Daniel 12:3; 1 Corinthians 15:41–42; Romans 8:17; Colossians 3:17; Ephesians 2:10 for the sun-forming / working-in-divine-properties movement. No Stage Two comparison available for this movement.
Creation recognizing Jesus: Stage One identified Psalm 96:11–13 and Isaiah 55:12 for the specific imagery of earth flowering and creation making feast at Jesus’s earthly presence. Hogan develops the same material through pastoral illustration (birds singing in Mary’s garden; mystics describing the scenes) without biblical citation.
Blindness without DW: Stage One focused on Isaiah 6:9–10 and Matthew 13:13–15 for the prophetic blindness-pattern. Hogan ties this specifically to Jesus’s healing miracles (Matthew 11:5) and their interior significance — a different entry-point to the same diagnosis.
ADDITIONS — MINE (Movements 2 and 3)
- Song of Songs 5:6 — divine search reversed / Creator asking all creation where the beloved is
- Zephaniah 3:17 — divine rejoicing over the beloved found everywhere / “I lose my enjoyment”
- Colossians 1:16–17 — DW soul spread throughout what was created in and held together in Christ
- Psalm 96:11–13 — heavens glad / earth rejoicing / creation making feast at Lord’s coming
- Isaiah 55:12 — mountains breaking forth in singing / creation’s joyful response to divine presence
- Colossians 1:24 — filling up what is lacking / RPT-1 following-in-Redemption mode
- Luke 19:40 — stones would cry out / creation’s readiness to honor Christ
- Matthew 13:13–15 — seeing do not see / hearing do not hear / DW-less blindness in Matthean form
ADDITIONS — HERS (Movements 2 and 3)
No significant additional citations from Hogan beyond those already identified or noted. Hogan’s contribution in this entry is primarily pastoral-applicative (explaining the heart/mouth/arms/feet assignments, connecting Jesus’s miracles to interior blindness) rather than additional biblical citation.
VIP / SPECIAL DESIGNATIONS
No VIP designation in this entry.
STAGE TWO SYNTHESIS
The entry works within three distinguishable biblical traditions across its three messages. Movement 1’s sun-forming / working-in-divine-properties operates within the glory-differentiation tradition (Daniel 12:3; 1 Corinthians 15:41–42; Matthew 13:43), stage-one only. Movement 2’s heart/mouth/arms/feet assignment operates within the creation-praise and body-of-Christ traditions (Romans 8:19–22; 1 Corinthians 12:12–27; Psalm 148; Psalm 19:1–4), with both streams in alignment. Movement 3’s DW-encounter-with-creation and DW-less-blindness operates within the Prologue-judgment tradition (John 1:10–11) and the prophetic-blindness tradition (Isaiah 6:9–10; Matthew 13:13–15), with Stage One carrying the primary scriptural anchoring for the creation-recognition scene (Psalm 96:11–13; Isaiah 55:12) that Hogan develops pastorally. The entry is most notable for its two new RPT-1 diary-text appearances (Movement 2 and Movement 3), its strong ARD-1 register (Movement 3 — eyesight of the DW to recognize what belongs to it), and its OSS-1 concentration (Movement 1 — suns vs. tiny little flames lacks-raw-material formulation).
Cross-Entry Synthesis
Volume 23 — October 6, 1927
Operating in Divine Properties — Forming Suns — Taking Adam’s Place
The entry’s first message delivers the OSS-1 register in its most analytically precise form. The distinction between suns (DW acts) and tiny little flames (acts outside the DW) is grounded in the raw-materials argument: forming gold objects requires gold; the DW soul forms suns because she works within divine properties (light, sanctity, love, happiness without end) that supply the material. Without those materials, even the finest human will can produce only flames — not because the labor is lesser but because the material is categorically different. This is the entry’s explicit continuation of October 2’s iron-vs-gold analogy.
Stage One provides all scriptural anchoring here (Hogan’s commentary on this message is in Vol23-03.mp3, not available in the October 6 FHC file). Matthew 13:43 (the righteous shine like the sun in the Kingdom) and Daniel 12:3 (the wise like the brightness of the sky) are the tradition the entry draws from and transforms: the eschatological sun-shining is what the DW soul already enacts in the present moment through each act done in the divine properties. 1 Corinthians 15:41–42 (differentiated glories) provides the taxonomic structure; Romans 8:17 (heir to divine properties) provides the inheritance logic; Colossians 3:17 (do everything in the Lord’s name) names the operative requirement.
The invitation is structurally urgent: Luisa must take up her work place “near the last sun, or act, which Adam did when he possessed the unity of Will with his Creator” — continuing the chain of sun-forming acts that Adam interrupted. Each entry she fails to make constitutes a gap in the sequence of perennial acts that should have glorified God from Creation onward.
Spread Throughout Creation — Heart, Mouth, Arms, Feet
The entry’s second message is the most anatomically specific account of the soul’s presence-in-creation in the corpus. The DW soul is not merely present in all created things (as in previous registers) but specifically assigned as their heart (earth), mouth (sea), arms (sun), and feet (wind). Each organ has a distinct function: the heart testifies through its continuous palpitation; the mouth praises through waves and murmuring; the arms embrace through the light’s extension; the feet run without ceasing through the wind’s motion.
Hogan identifies Romans 8:19–22 as the governing framework: the DW soul is the revealed son of God for whom creation groans, and her presence in each element gives creation the organs it needs to fulfill its longing. Stage One’s 1 Corinthians 12:12–27 formalization extends this: if the DW soul is the body of Christ applied to creation, then her assignment to heart/mouth/arms/feet roles is the organ-allocation of the body whose members receive their function through the Head’s distribution. Psalm 148 (all created elements called to praise) and Psalm 19:1–4 (creation’s voiceless speech) provide the liturgical and cosmic frames: the DW soul transforms the voiceless speech into actual praise by becoming creation’s mouth.
The divine search that closes the message — “Is the little daughter of my Will there? For I want to enjoy her and be with her” — is the Song of Songs’ searching dynamic reversed: the Creator searching creation for the beloved, losing enjoyment when she is absent. Zephaniah 3:17 (God exulting over the beloved) names the positive consequence: being found everywhere, the DW soul gives God the continuous delight He cannot find in creation without her.
Following Jesus in Redemption — DW Kissing Creation — Blindness Without DW
The entry’s third message delivers one of the richest ECA-1 registers in the corpus: when Jesus walked the earth, His DW (by nature) and the DW embedded in all created things “kissed each other at each encounter, and longing for their encounter, they would make feast.” The two expressions of the one DW — in the Incarnate Word and in the creation the Word had made — recognized each other with joy. Every step Jesus took was an encounter of the DW with itself; the earth flowed with flowers, the sun unleashed its beauty, birds competed to sing, because the DW in each recognized the DW in Him.
Both citation streams agree on the central diagnosis: man alone did not recognize Jesus. Stage One’s John 1:10–11 (world made through him yet did not know him) governs the entry’s contrast: while all creation recognized and competed to honor, “man alone did not recognize Me.” Isaiah 6:9–10 (blind, deaf, closed eyes and ears) and Matthew 13:13–15 (seeing do not see / hearing do not hear) constitute the prophetic pedigree of this blindness. Hogan adds the healing-miracles angle (Matthew 11:5): Jesus opening blind eyes and unstopped deaf ears during his earthly ministry was the physical demonstration of the interior restoration that the DW gives — the DW providing the eyesight and sense of smell that man lacks without it.
The entry’s most striking formulation — “uses the very created things by taking the excrements which they release, while leaving inside of them the true good which they contain” — is the sharpest statement of Romans 1:19–20’s culpable-ignorance indictment: the true good embedded in creation is visible to those with the DW’s eyesight; those without it pass by creation’s treasury and take only the surface waste.
Luisa’s following of Jesus word by word, work by work, step by step through the Redemption is the RPT-1 following-in-Redemption mode — Colossians 1:24 (filling up what is lacking in Christ’s afflictions) enacted in its most intimate form: not merely circling creation but tracing each act of the Incarnate Word to press Him with His own authority for the Kingdom.
Synthesis
Dominant biblical imagination: The entry moves across three distinct traditions: the glory-differentiation tradition (Daniel 12:3; Matthew 13:43; 1 Corinthians 15:41–42) for the sun-forming / OSS-1 movement; the creation-praise / body-of-Christ tradition (Romans 8:19–22; 1 Corinthians 12:12–27; Psalm 148) for the heart/mouth/arms/feet assignment; and the Prologue-judgment / prophetic-blindness tradition (John 1:10–11; Isaiah 6:9–10; Romans 1:19–20) for the DW-encounters-creation and blindness-without-DW sequence. The three messages are formally distinct but share the underlying conviction that the DW soul’s role is to occupy structurally what creation cannot provide for itself and what the DW-less human race refuses to receive.
Most load-bearing traditions: Matthew 13:43 / Daniel 12:3 / 1 Corinthians 15:41–42 for Movement 1 (stage one only); Romans 8:19–22 / 1 Corinthians 12:12–27 for Movement 2; John 1:10–11 / Isaiah 6:9–10 for Movement 3.
Three findings of highest theological significance: First, RPT-1 receives two confirmed diary-text appearances (86th and 87th) in a single entry — the rounds encompassing both creation-breadth (heart/mouth/arms/feet across created elements) and Redemption-depth (word by word, step by step through Christ’s earthly acts). Second, the ECA-1 DW-kissing-creation register is the entry’s most formally novel contribution: when the DW in Jesus encountered the DW in creation, the two expressions of the one Will kissed and made feast — the most theologically concentrated statement of why creation honors Jesus’s earthly presence while humanity alone fails to do so. Third, the ARD-1 register — “one who possesses my Divine Will has the eyesight to be able to recognize what belongs to my Will Itself” — is ARD-1’s ninth confirmed appearance, establishing the DW as the faculty through which the attribute-rays distributed across creation are legible.
Observation Notes
See this note in volume context →
23-1927-10-06
RPT-1 — eighty-/ heart-mouth-arms-feet / anatomical-assignment-in-creation: “Just as my Divine Will is spread in all Creation, so do I want to find you, united with It, in all created things, as though spread within each of them. You will be the heart of the earth… the mouth of the sea… the arms of the sun… the feet of the wind.” Eighty-sixth confirmed RPT-1 diary-text appearance. The most anatomically specific account of the soul’s presence-in-creation: assigned as heart, mouth, arms, and feet of four specific created elements, each function distinct (testifying heartbeat, praising mouth, embracing arms, running feet). New governing anchors: Romans 8:19–22; 1 Corinthians 12:12–27; Psalm 148.
RPT-1 — eighty-/ following-Redemption-word-by-word: “I followed my beloved Jesus in the acts He did in Redemption. I tried to follow Him word by word, work by work, step by step. I wished nothing would escape me, so that I might press Him and ask Him, in the name of all His acts, tears, prayers and pains, for the Kingdom of His Divine Will.” Eighty-seventh confirmed RPT-1 diary-text appearance. Two RPT-1 appearances in one diary entry. The following-in-Redemption mode continues the pattern of the eighty-third (September 14 — “following Creation into Redemption / infancy step-by-step”). New governing anchor: Colossians 1:24.
ECA-1 new register — DW-in-Jesus-kisses-DW-in-creation / mutual-recognition-feast: “My Divine Will which reigned in Me by nature and that same Divine Will which was present and reigned in all created things, kissed each other at each encounter, and longing for their encounter, they would make feast.” New ECA-1 register: the DW in the Incarnate Word and the DW embedded in creation are the same Will in two expressions — recognizing each other, their encounter is a feast. Earth flowered under His feet, sun unleashed varieties of beauty, birds competed to sing — creation’s recognition of its own Will in Him. New governing anchors: Psalm 96:11–13; Isaiah 55:12; John 1:10–11.
ARD-1 — / DW-eyesight-to-recognize / discernment-faculty: “One who possesses my Divine Will has the eyesight to be able to recognize what belongs to my Will Itself. Man alone did not recognize Me, because he did not possess the eyesight and the fine sense of smell of my Will.” ARD-1’s ninth confirmed diary-text appearance, advancing from eight (September 21). The DW as the faculty of discernment — providing eyesight and sense of smell to recognize what belongs to the DW in all created things, including the Creator Himself. New governing anchors: Isaiah 6:9–10; John 1:10–11; Romans 1:19–20.
OSS-1 new register — suns-vs-tiny-little-flames / lacks-raw-materials / most-analytically-precise: “His acts reduced themselves to being tiny little flames, because the human will without Mine does not have the virtue of being able to form suns — it lacks the raw materials. It would be as if you wanted to form an object of gold without having the metal of gold in your power.” OSS-1’s most analytically precise register: not merely that DW acts are superior but that the difference is categorical — the raw material determines what can be formed, and without the DW’s divine properties, sun-formation is structurally impossible regardless of effort. New governing anchors: Matthew 13:43; 1 Corinthians 15:41–42; Daniel 12:3.
FHC gap note — Movement 1 missing: Hogan’s commentary for October 6 Message 1 (operating in divine properties / forming suns) was delivered in Vol23-03.mp3 (the October 2 session). The provided October 6 FHC file (Vol23-04.mp3) begins with Message 2. Movement 1 processed Stage One only.