This page has three parts: Independent Biblical Identification, Cross-Entry Synthesis, and Observation Notes.
20-1926-12-29 Biblical Resonance Analysis
Volume 20 — December 29, 1926 “How the New Creation of the Kingdom of the Supreme Will was formed in the Humanity of Our Lord.”
STAGE ONE — INDEPENDENT BIBLICAL IDENTIFICATION
The Sun of the Divine Will Transferred from Jesus’s Breast to Luisa’s
“my sweet Jesus, in coming, made Himself seen carrying a Sun in the center of His breast, holding it very tightly in His arms. Drawing near me, He took that Sun with His hands from the center of His breast and placed it in the center of mine; then He took my hands in His, and crossed them very tightly over that Sun, telling me: ‘This Sun is my Will – hold It tightly, never let It escape, for It has the power to convert you and all of your acts – everything, into light, in such a way as to incorporate all of you into It, forming one single Sun.‘”
2 Corinthians 4:6 — “seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” The DW-Sun placed in the center of the heart and converting all acts into light is the experiential form of the light that shines in hearts: the same creative-word power that spoke light into existence at Creation now places the Sun of the DW in the interior of the soul, converting its acts into light by the same creative mechanism. Direct doctrinal parallel
Ezekiel 36:26 — “I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh.” The gesture of placing the DW-Sun in Luisa’s center is the most formally embodied form of this prophetic promise: the divine will placed within the human heart as the constitutive act of the new covenant. Typological
Song of Songs 8:6 — “Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD.” The crossing of Luisa’s arms to hold the DW-Sun tightly — “never let It escape” — corresponds to the seal-on-the-heart and seal-on-the-arm of the Song: the DW-Sun is to be the permanent seal upon the interior, held precisely because it has the sealing power of the one who is “strong as death” in love. Affective/meditative
John 20:22 — “When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!” The gesture of placing the DW-Sun in Luisa’s center corresponds structurally to the Johannine Pentecost: Jesus transmitting from himself to the recipient the gift of the divine life; the arms-crossing to hold it tightly corresponds to the imperative to receive and retain what has been given. Typological
The New Creation of the DW Kingdom in Jesus’s Humanity from Conception
“as soon as my Humanity was conceived, I began a new creation, to lay the Kingdom of my Will over all the acts that my Humanity did. All of the acts I did, both interior and external, were animated by a Divine Will which contained the Creative Power; therefore my acts went through the new creation and converted into acts of Divine Will, and I extended Its Kingdom in my interior, and in all of my external acts.”
2 Corinthians 5:17 — “Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.” The new creation that Paul names as the condition of the one in Christ has its source in the new creation Jesus began in his own Humanity from the moment of conception: the new creation that the believer enters is the extension of what first happened in Jesus. Direct doctrinal parallel
Hebrews 10:5-7 (translation pending) — “When Christ came into the world, he said: ‘Sacrifices and offerings you have not desired, but a body you have prepared for me… I have come to do your will, O God.‘” The moment of conception as the beginning of the DW Kingdom’s formation in the Humanity is the fulfillment of the Hebrews-Psalm: the body was prepared precisely so that the DW could form its Kingdom in every act from the first instant. Direct doctrinal parallel
Colossians 1:19 — “For all the fullness was pleased to dwell in him,” The fullness of the DW dwelling in Jesus’s Humanity from conception, extending its Kingdom through every act, is the Pauline form of the same principle: in him the fullness dwells, and every act animated by that fullness is an extension of its dominion. Christological/Trinitarian
John 1:14 — “The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.” The DW Kingdom-in-the-Humanity is the form in which the Word’s glory — “full of grace and truth” — becomes visible in every act; the Incarnation is the DW’s first creaturely address, and every act it animated extended the Kingdom of that glory. Christological/Trinitarian
The DW Kingdom as Precondition for the Goods of Redemption
“first of all, my Humanity was to redo and to call once again this Kingdom of the Supreme Will within Myself, within my human nature, that I might be all set to form the Redemption, and therefore able to give mankind the remedies in order to be saved. Had I not placed this Kingdom in safety within Me, had I not given to It Its rights of dominion, I could not have formed the good of Redemption. My Divine Will would have been inexorable in not conceding Me Its goods, had I not had the prime right of forming Its Kingdom in Me; only then, as second act, It would give Me the remedies to save the creatures.”
Romans 5:12-19 — “Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.” The DW Kingdom destroyed by the first Adam’s human will, then reestablished as the prime act of the second Adam’s human will before the goods of Redemption could flow: this is the exact structural movement Paul describes. Direct doctrinal parallel
1 Corinthians 15:45-47 — “also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit. … The first man is of the earth, made of dust. The second man is the Lord from heaven.” The DW Kingdom reestablished in the second Adam as the precondition for all that Redemption conveys to humanity: the life-giving Spirit that the last Adam became is released only after the Kingdom rights are secured in his Humanity. Direct doctrinal parallel
Matthew 6:33 — “But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well.” Jesus’s interior economy mirrors the commandment: the Kingdom first, established as prime act in the Humanity; then the goods of Redemption added as second act. The commandment is the creaturely echo of what Jesus himself enacted from conception. Direct doctrinal parallel
Colossians 1:16-17 — “For by him all things were created … and in him all things are held together.” The DW Kingdom established in the Humanity is what enables all the goods of Redemption to hold together and be distributed; without the prime-right of the Kingdom secured, the creative power sustaining all things would have had no creaturely ground from which to extend its remedies. Christological/Trinitarian
The Cost of the DW Kingdom — Creation from Nothing vs. Founded on All Acts
“the Creation was called from nothing, and was formed on the foundation of my creative word, which spoke and created – it commanded, and all things took their place of order and harmony. In the creation of the Kingdom of the Supreme Will, instead, it was not content with forming It from nothing, but it wanted, as guarantee of safety, the basis, the foundations, the walls and all the acts and pains of my Most Holy Humanity, in order to form the creation of its Kingdom. See then, how much this Kingdom of my Will cost; with how much love I developed It within Me.”
Genesis 1:1-3 — “In the beginning, God created the heavens and the earth… And God said, ‘Let there be light,’ and there was light.” The original creation called from nothing on the foundation of the creative word: spoke and it existed, commanded and it stood. The DW Kingdom required more than the word — requiring the entire Humanity’s acts and pains as its building material — is a disclosure about the Kingdom’s incomparably greater cost. Direct doctrinal parallel
Psalm 33:9 — “For he spoke, and it was done. He commanded, and it stood firm.” The creative word’s power that sufficed to call creation from nothing is here the contrast for the Kingdom’s greater requirement: the word alone was not the adequate foundation; the Kingdom required the Humanity’s total offering as its guarantee of safety. Typological
Hebrews 2:10 — “For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.” The DW Kingdom’s cost — all the acts and pains of the Humanity as its foundation — is the same suffering-perfection logic of Hebrews 2:10: the founder of salvation is perfected through suffering so that the goods of salvation can be distributed. Direct doctrinal parallel
1 Corinthians 3:10-11 — “According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it. For no one can lay any other foundation than that which has been laid, which is Jesus Christ.” The foundation laid in the Humanity through all its acts and pains is the only foundation on which the DW Kingdom can be built; what Paul names as the Christ-foundation is here specified as the Kingdom-of-the-DW built on all the Humanity’s acts from conception. Direct doctrinal parallel
Isaiah 28:16 — “Therefore the Lord GOD says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.” The most costly and secure foundation possible — the acts and pains of the Humanity — is the tested cornerstone of Isaiah 28: precious because it cost everything, sure because it rests on the divine guarantee. Typological
The Prophetic Vision of Contagious Diseases
“within that flash I saw the coming of contagious diseases, which will spread almost in all nations, not excluding our Italy. It seemed that many were dying of it, to the extent of depopulating the houses. In many nations the scourge would rage more intensely, but almost all of them will be touched. It seems that they hold hands in offending the Lord, and Our Lord touches everyone with the same scourges.”
Amos 3:7 — “Surely the Lord GOD will do nothing, unless he reveals his secret to his servants the prophets.” The prophetic disclosure to Luisa of the coming pandemic is the form of the principle Amos states: the Lord reveals what is coming to his servants before it occurs, so that the prophetic witness stands as confirmation of the divine hand when the event arrives. Direct doctrinal parallel
Luke 21:11 — “There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.” Pestilences distributed across many nations are among the signs that Jesus names as accompanying the tribulation preceding the Kingdom’s establishment; the universal spread of the contagious diseases is the diary entry’s form of this category. Typological
Isaiah 26:9 — “With my soul I have desired you in the night. Yes, with my spirit within me I will seek you earnestly; for when your judgments are in the earth, the inhabitants of the world learn righteousness.” The chastisement-theology of the contagious diseases: the judgments distributed through all nations are the form in which the inhabitants of the world are brought to learn righteousness; the universal spread corresponds to the universal need for learning. Direct doctrinal parallel
Revelation 6:8 — “And behold, a pale horse, and the name of he who sat on it was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.” The universal spread of contagious diseases across all nations, depopulating households, is the diary entry’s form of the pale-horse pestilence theology: the chastisement of nations who “hold hands in offending the Lord.” Typological
STAGE TWO — COMPARISON WITH HOGAN’S COMMENTARY
CORRESPONDENCES
2 Corinthians 5:17 (new creation) is shared for the new-creation section. Genesis 1:1 (creation from nothing) is shared for the creation-vs.-Kingdom-cost section. Amos 3:7 (the Lord reveals his secret to his servants) and Isaiah 26:9 are shared for the contagious-diseases vision. Both citation streams recognize the entry as organized around the structural parallel between the original Creation and the New Creation of the DW Kingdom.
DEVIATIONS
Hogan cites 1 Peter 2:5, 9 (“living stones… royal priesthood”) for the new-creation-in-Luisa section, where Stage One preferred Hebrews 10:5-7 and Colossians 1:19. Hogan’s choice foregrounds the ecclesial extension: Jesus’s new creation in his Humanity is the template for the Church being rebuilt in souls stone by stone. Stage One’s choices foreground the Christological foundation: the body prepared for the DW from conception (Hebrews 10:5-7) and the fullness dwelling in him (Colossians 1:19). Hogan’s ecclesial angle and Stage One’s Christological angle are complementary: the new creation begins in Jesus and is extended through each soul as a living stone in the same building.
Hogan cites Isaiah 26:20-21 (“Come, my people, enter your chambers, and shut your doors behind you; hide yourself for a little while until the fury has passed by. For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity”) for the contagious-diseases vision, where Stage One cited Luke 21:11 and Revelation 6:8. Hogan’s Isaiah 26:20-21 supplies the hiding-from-the-scourge dimension — the providential hiddenness available to those in the DW during the time of tribulation — absent from Stage One’s citations.
ADDITIONS — MINE
- 2 Corinthians 4:6 — creative word shining in hearts as the ground for the DW-Sun transfer
- Ezekiel 36:26 — new heart / new spirit placed within as the typological prophetic background
- Song of Songs 8:6 — seal-upon-the-heart as the affective register for the arms-crossing
- John 20:22 — Johannine Pentecost as structural parallel for the DW-Sun transfer
- Hebrews 10:5-7 — body prepared from conception for the DW Kingdom’s formation
- Colossians 1:19 — fullness dwelling in the Humanity as the Pauline form of the new-creation teaching
- John 1:14 — Word-made-flesh full of grace and truth as the Christological ground
- Romans 5:12-19 — first/last Adam parallel for the DW Kingdom’s reestablishment
- 1 Corinthians 15:45-47 — last Adam as life-giving spirit, life released after rights secured
- Matthew 6:33 — seek first the Kingdom as the creaturely echo of Jesus’s interior economy
- Colossians 1:16-17 — in him all things hold together as the structural basis for the Kingdom-as-precondition
- Psalm 33:9 — spoke and it came to be / the creative-word foundation of the original creation
- Hebrews 2:10 — founder perfected through suffering as the cost-of-the-Kingdom theology
- 1 Corinthians 3:10-11 — master builder’s foundation / no other foundation as the Kingdom-foundation theology
- Isaiah 28:16 — tested cornerstone as the typological form of the costly-and-secure foundation
- Luke 21:11 — pestilences among the signs of tribulation
- Revelation 6:8 — pale-horse pestilence as the typological register for the contagious-diseases vision
ADDITIONS — HERS
Hogan cites 1 Peter 2:5, 9 (living stones built up into the new house; royal priesthood): the Lord is rebuilding his Church stone by stone through the same Kingdom-formation in each soul that Jesus enacted in his Humanity. The implicit scriptural background extends to Ephesians 2:20-22 (the whole structure built on the apostolic foundation, growing into a holy temple in the Lord): the new creation of the DW Kingdom in each soul is the living-stone construction of the eschatological temple.
Hogan cites Isaiah 26:20-21 for the contagious-diseases section: “Come, my people, enter your chambers, and shut your doors behind you; hide yourself for a little while until the fury has passed by.” This supplies the providential-protection dimension for those in the DW during the time of the scourge — an application Luisa herself makes implicitly (“I hope He will placate Himself”) and Hogan makes explicit.
Hogan identifies the contagious-diseases vision as fulfilled in the COVID-19 pandemic (“that’s what has happened in the last two years”), with additional future diseases expected. She connects the vision to the balance-doctrine of December 27: nations cooperating in offending God produce the balanced divine response of justice that the prior entry named as the governing structure of chastisements.
Hogan has the 1 John 4:7 for “God is love” citation — this is the recurring uncounted error pattern (correct: 4:8 and 4:16); uncounted per established protocol.
VIP / SPECIAL DESIGNATIONS
No VIP designation.
STAGE TWO SYNTHESIS
The combined findings reveal an entry organized around the structural contrast between the two modes of creation: the original creation from nothing on the foundation of the creative word (instantaneous, requiring only the word) and the New Creation of the DW Kingdom on the foundation of all the Humanity’s acts and pains from conception (extended, requiring everything). Hogan’s 1 Peter 2:5, 9 adds the ecclesial extension: the new creation begun in Jesus is continued in each soul as a living stone in the DW-Kingdom building. The contagious-diseases vision connects structurally to the December 27 balance doctrine through Hogan’s explicit link: nations cooperating in offense produce the balanced divine response of justice. The most load-bearing correspondences are 2 Corinthians 5:17 for the new-creation theology, Romans 5:12-19 for the first/last-Adam structural parallel, Hebrews 2:10 for the cost-of-the-Kingdom theology, and Amos 3:7 for the prophetic-disclosure principle governing the contagious-diseases vision.
Cross-Entry Synthesis
Volume 20 — December 29, 1926 “How the New Creation of the Kingdom of the Supreme Will was formed in the Humanity of Our Lord.”
The Sun of the Divine Will Transferred from Jesus’s Breast to Luisa’s
The opening vision — Jesus carrying the DW-Sun in his breast and placing it in Luisa’s center, then crossing her arms to hold it tightly — is the most formally gestural DW-transfer theology in the corpus. 2 Corinthians 4:6 (God who said “Let light shine out of darkness” has shone in our hearts) is the direct doctrinal anchor: the same creative-word power that inaugurated the original creation at Genesis 1:3 now places a Sun in the interior of the soul. Ezekiel 36:26 (new heart and new spirit placed within) supplies the typological prophetic background: the covenant promise enacted gestually. Song of Songs 8:6 (set me as a seal upon your heart, as a seal upon your arm) provides the affective-contemplative register: the arms-crossing is the seal-upon-the-heart, the clinging that corresponds to love as strong as death.
The universalizing pastoral application that Hogan draws — this is the gift available to every soul who opens to receive it — is grounded in 1 Peter 2:5, 9 (living stones built up into the new house): each soul who receives the DW-Sun and holds it tightly becomes a living stone in the building being constructed by the same new-creation mechanism Jesus enacted from conception. The gesture from Jesus’s breast to the soul’s center is the transmission structure that makes the stones alive.
The New Creation of the DW Kingdom in Jesus’s Humanity from Conception
The new-creation disclosure is the entry’s theological center and the most architecturally specific TGF-1 advance in the corpus. 2 Corinthians 5:17 (the new creation that defines the one in Christ) provides the direct doctrinal anchor; Hebrews 10:5-7 (the body prepared for the DW from the moment of conception: “I have come to do your will, O God”) establishes the inception-point; Colossians 1:19 (the fullness dwelling in the Humanity) identifies the operative principle; John 1:14 (full of grace and truth) names what every act animated by the DW’s Creative Power manifested.
The creative-power dimension links the new-creation theology directly to the CWD-1 doctrine: just as Genesis 1 narrates the original creation’s acts in sequence (“God said… and there was”), so the DW Kingdom’s new creation proceeds act by act through the Humanity — each baby moan, sigh, step, heartbeat, and pain becoming an act of the DW’s Creative Power, each one extending the Kingdom’s boundaries within the Humanity. The CWD-1 creative word that was sufficient alone for the first creation here requires the Humanity’s total act-history as the building material for the second.
The DW Kingdom as Precondition for the Goods of Redemption
The prime-act/second-act structure is the most formally architectonic TGF-1 form in the corpus. The DW Kingdom had to be established in the Humanity first — as prime act — before the DW’s inexorability could be satisfied and the goods of Redemption granted as second act. Romans 5:12-19 (one man’s obedience making many righteous) and 1 Corinthians 15:45-47 (the last Adam as life-giving spirit) provide the structural scriptural framework: the DW Kingdom reestablished in the second Adam’s Humanity is the necessary prior act whose completion enables what Redemption gives. Matthew 6:33 (seek first the Kingdom, and all these things will be added) is the creaturely echo of what Jesus enacted from conception: the Kingdom first, all else added.
The “prime right” language — “My Divine Will would have been inexorable in not conceding Me Its goods, had I not had the prime right of forming Its Kingdom in Me” — is simultaneously a CHD-1 advance: the Incarnate Humanity’s structural priority as the container of the DW Kingdom establishes the channel-function as constitutive of the Incarnation from its first moment rather than derived from the Passion’s events. Colossians 1:16-17 (by him all things were created, in him all things hold together) provides the Christological ground: the Kingdom’s rights secured in the Humanity are what enables all the creative-sustaining power of the DW to flow through the Incarnate One to creatures.
The Cost of the DW Kingdom — Creation from Nothing vs. Founded on All Acts
The cost-comparison between the two modes of creation is the entry’s most formally concentrated theological statement. Genesis 1:1-3 and Psalm 33:9 establish the original creation’s mode: the word alone, instantaneous, from nothing. The DW Kingdom required “the basis, the foundations, the walls and all the acts and pains of my Most Holy Humanity” — a structure built stone by stone through every act from conception to death. 1 Corinthians 3:10-11 (the master builder’s foundation: no other foundation than Jesus Christ) and Hebrews 2:10 (the founder perfected through suffering) together name the cost as simultaneously the guarantee: the more costly the foundation, the more secure the building.
Isaiah 28:16 (tested cornerstone, sure foundation) provides the prophetic register: the testing is the Passion’s totality, the preciousness is the love that drove the Kingdom’s development act by act. The comparative structure — the original creation required only the word; the Kingdom required everything — is the entry’s equivalent of the December 25 depository disclosure (“there was a contest between Mother and Son — I in giving, She in receiving”): both entries present the Kingdom’s formation as the most costly act in the divine economy, and both present that cost as the guarantor of the Kingdom’s inalienable fruit.
The Prophetic Vision of Contagious Diseases
The contagious-diseases vision is structurally connected to the December 27 balance doctrine through the explicit link Hogan draws: nations cooperating in offending the Lord — “holding hands in offending” — produce the universal spread of a scourge that touches all nations by the same justice-balance the prior entry named. Amos 3:7 (the Lord reveals his secret to his servants the prophets) governs the form of the disclosure; Isaiah 26:9 (when your judgments are in the earth, the inhabitants of the world learn righteousness) names the purpose; Isaiah 26:20-21 (enter your chambers until the fury has passed) provides the providential-protection register for those in the DW during the time of judgment.
Luke 21:11 (pestilences among the signs preceding the Kingdom) and Revelation 6:8 (pale-horse pestilence depopulating the earth) situate the vision within the CEA-1 arc: the contagious diseases are not isolated chastisements but structurally preliminary to the Kingdom’s establishment, part of the obstacles-removed sequence that the prior CEA-1 registers have tracked. Hogan’s COVID-19 identification and her observation that additional diseases are expected place the vision in the contemporary-historical register while holding the eschatological horizon open.
Synthesis
The dominant biblical imagination is the creation theology — the contrast between the two modes of creation (from nothing by word alone vs. founded on all the acts and pains of the Humanity) — operating within the Pauline new-creation framework and the first/last-Adam structural parallel. The entry’s organizing movement is from the gestural (DW-Sun transferred) through the theological (new creation begun at conception) through the architectonic (prime-act/second-act priority) through the comparative (cost of the two creations) to the prophetic (contagious diseases as the justice-balance of the nations’ cooperative offense).
Three findings carry greatest theological significance. The TGF-1 prime-act/second-act structure — the DW Kingdom established in the Humanity first, before the DW’s inexorability would release the goods of Redemption as second act — is the most formally explicit statement of the Kingdom’s constitutive priority over Redemption in the entire corpus, grounded in Romans 5:12-19 and secured by the “prime right” language. The cost-comparison between the two creations establishes the DW Kingdom’s incomparably greater security: the foundation built on all of the Humanity’s acts and pains is the most tested and therefore most guaranteed structure in the divine economy, with Hebrews 2:10 and 1 Corinthians 3:10-11 as its load-bearing scriptural anchors. The prophetic-disclosure structure of the contagious-diseases vision (Amos 3:7 and Isaiah 26:9) situates the vision within the DAB-1 balance architecture of December 27, confirming that both the new-creation teaching and the chastisement-vision belong to the same underlying doctrinal development: the DW Kingdom advancing through the costly foundation laid in the Humanity, and justice expressing the divine balance among nations that have cooperated in refusing it.
Observation Notes
See this note in volume context →
20-1926-12-29
TGF-1 — Prime-act/second-act / most formally architectonic corpus statement: “first of all, my Humanity was to redo and to call once again this Kingdom of the Supreme Will within Myself, within my human nature, that I might be all set to form the Redemption… My Divine Will would have been inexorable in not conceding Me Its goods, had I not had the prime right of forming Its Kingdom in Me; only then, as second act, It would give Me the remedies to save the creatures.” The TGF-1 doctrine reaches its most structurally explicit form: the DW Kingdom’s prime-right over the Humanity is the constitutional precondition that must be satisfied before the goods of Redemption can flow. This establishes the Kingdom’s ontological priority over Redemption as a formal doctrinal principle rather than a structural implication — the most architectonically complete TGF-1 statement in the corpus. Governing anchors: Romans 5:12–19; 1 Corinthians 15:45–47; Matthew 6:33; Hebrews 10:5–7; Colossians 1:19.
RPT-1 — Forty-fourth confirmed appearance: “I was thinking about everything that my sweet Jesus had done in His coming upon earth for the Redemption, so as to unite myself to His acts and ask Him, for love of His own acts, to make His Will known.” Round through the acts of Redemption — the second distinct RPT-1 form after the round through Creation (also confirmed December 8 as the ninth CVT-1 appearance). Forty-four confirmed appearances.
CHD-1 — Humanity-as-Kingdom-container / prime-right-precondition form (new register): The DW Kingdom’s prime-right established in the Humanity is here explicitly the precondition for the Humanity’s channel-function: the Humanity could not channel the goods of Redemption had it not first been the container of the DW Kingdom from conception. Distinct from prior CHD-1 registers (Humanity-as-cortege, Humanity-as-foundation, Humanity-possesses-Kingdom): the December 29 form makes the container-prior-to-channel structure formally explicit. Governing anchors: Colossians 1:16–17; Hebrews 10:5–7.
CEA-1 — Contagious-diseases vision / prophetic-disclosure form (new register): Luisa sees the coming of contagious diseases spreading through all nations. Hogan confirms the COVID-19 identification and connects the vision to the December 27 balance doctrine: nations “holding hands in offending the Lord” produce the universal spread by the same justice-balance the prior entry named. Governing anchors: Amos 3:7; Isaiah 26:9; Isaiah 26:20–21; Luke 21:11.