This page has three parts: Independent Biblical Identification, Cross-Entry Synthesis, and Observation Notes.
13-1921-06-28 Biblical Resonance Analysis
Volume 13 — June 28, 1921 “The souls who live in the Divine Will do whatever God does. True reigning is not to be excluded from anything created by God.”
STAGE ONE — INDEPENDENT BIBLICAL IDENTIFICATION
Movement 1: The DW Soul as Reflection and Reverberation of Everyone and Everything
“The souls who live in my Will are the reflection of everyone and of everything. Since they are reflected in everything, as a consequence they receive the reflection of all. And since my Will is life of everything, in my Will they run to give life to everything. So, even inanimate things and plants receive their reflections, while they receive the reflection of all Creation.”
2 Corinthians 3:18 — “But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.” The unveiled-face beholding is the mirror-dynamic the entry names: the DW soul reflects everything back to God and receives the reflection of all precisely because her “unveiled face” — no self-will as veil — means she is a perfect mirror of the Lord’s glory. The transformation “from one degree of glory to another” is the process by which the mirror becomes the reflection. Direct doctrinal parallel
Wisdom 7:26 — “For she is a reflection of everlasting light, an unspotted mirror of the working of God, and an image of his goodness.” Divine Wisdom as “reflection of eternal light” and “spotless mirror” is the exact language of the reflection-discourse; the DW soul who is the reflection of everyone and everything participates in Wisdom’s own mirror-character. The “spotless mirror of the working of God” corresponds to the soul who reflects the working of God throughout all of creation. Direct doctrinal parallel
1 Corinthians 13:12 — “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.” The DW soul’s mutual reflection-and-reception — reflecting everything to God and receiving the reflection of all creation — is the realized form of the eschatological face-to-face knowing; she “knows fully” and “is fully known” in the same mutual-reflection dynamic Paul identifies as the eschatological condition. Direct doctrinal parallel
Ephesians 1:10 — “to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him.” The soul who harmonizes with all things created and receives the reflection of all Creation is the living instrument of the anakephalaiōsis; she is the gathering-point in whom all things are reflected back to God and through whom God’s reflection reaches all. Direct doctrinal parallel
Movement 2: Running to Give Life to Everything — Harmony with All Creation
“They harmonize with all things created by Me; in my Will they give to all; they are friends and sisters with all, and receive love and glory from all.”
Romans 8:19–22 — “For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now.” The DW souls harmonizing with all of creation and receiving love and glory from all created things is the answer to the groaning Paul describes; the “sons of God” whose revealing creation awaits are precisely these DW souls, and their harmonizing with inanimate things and plants is the form of the liberation creation has been longing for. Hogan cites this. Direct doctrinal parallel
Colossians 1:17 — “He is before all things, and in him all things are held together.” The DW soul in whom God’s Will is the center of life participates in the Will that holds all things together; her running to give life to everything flows from dwelling in the Will that is the coherence-ground of every creature and every inanimate thing. Christological/Trinitarian
John 1:3–4 — “All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men.” The DW soul’s running to “give life to everything” in the Will participates in the Life through which all things were made; the life she distributes is the same Life that originated every creature — she is the distributive form of the originating Life. Christological/Trinitarian
Psalm 104:27–30 — “These all wait for you, that you may give them their food in due season. … troubled. You take away their breath; they die and return to the dust. You send out your Spirit and they are created. You renew the face of the ground.” The divine Will as “life of everything” — even inanimate things receiving their reflections — corresponds to the Spirit/breath that continuously sustains all creation; the DW soul who runs to give life to everything participates in the same Spirit-sending that Psalm 104 names as the source of all creaturely life. Direct doctrinal parallel
Proverbs 8:30–31 — “then I was the craftsman by his side. I was a delight day by day, always rejoicing before him, rejoicing in his whole world. My delight was with the sons of men.” The DW soul who is “friends and sisters with all” and “receives love and glory from all” participates in Wisdom’s own rejoicing in the inhabited world — her friendship with all creation is the created form of the divine Wisdom that delights in everything. Affective/meditative
Movement 3: Inseparable from God — Whatever I Do, They Do
“My Will renders them inseparable from Me and therefore whatever I do, they do as well. My Will does not know how to do things dissimilar from Me.”
John 5:19 — “Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.” The DW soul’s “whatever I do, they do as well” is the extension of the Trinitarian echo-structure to the creature: as the Son does only what the Father does and therefore does everything the Father does, so the DW soul does what God does and therefore does everything God does. The “whatever” is the absolute form of what May 1 named as “echo.” Christological/Trinitarian
John 17:21–23 — “that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. The glory which you have given me, I have given to them, that they may be one, even as we are one, I in them, and you in me, that they may be perfected into one, that the world may know that you sent me and loved them, even as you loved me.” The inseparability of the DW soul from God is the fulfillment of the High Priestly prayer; “perfectly one” is the inseparability the entry names — “My Will renders them inseparable from Me” is the experiential form of what Jesus prayed on the night of his betrayal. Christological/Trinitarian
Acts 17:28 — “‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’” The metaphysical ground of the inseparability: the DW soul cannot be separated from the One in whom she already lives and moves and has her being; the DW reveals and enacts what is metaphysically true of all creatures but fully operative only in the DW soul. Direct doctrinal parallel
Galatians 2:20 — “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.” The inseparability — “whatever I do, they do” — is the operative form of “no longer I who live, but Christ who lives in me”; when Christ is the life of all that the creature does, her acts and Christ’s acts are not merely similar but identical in origin. Direct doctrinal parallel
Movement 4: True Reigning — Not Excluded from Anything Created
“The Kingdom of my Will means ‘to reign’, therefore all of them are queens; but true reigning is not to be excluded from anything created by Me.”
Genesis 1:26–28 — “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth.” The creation mandate — humanity made to have dominion over all creation — is what DW-reigning recovers and fulfills in its fullest form. “True reigning is not to be excluded from anything created” recapitulates the Genesis dominion: the DW queen reigns over everything, not excluded from fish or birds or earth or anything God made. Direct doctrinal parallel
Psalm 8:5–6 — “For you have made him a little lower than the angels, and crowned him with glory and honor. You make him ruler over the works of your hands. You have put all things under his feet:” The DW soul crowned as queen participates in the royal dignity Psalm 8 names as the original human vocation; “you have put all things under his feet” is the Psalm’s form of “not excluded from anything created.” Direct doctrinal parallel
Revelation 5:10 — “and made us kings and priests to our God; and we will reign on the earth.” The DW souls as queens are the Apocalyptic kingdom-and-priests who reign on the earth; the eschatological reigning of Revelation 5 is enacted by the DW soul in the present, not merely as future promise. Direct doctrinal parallel
Romans 8:17 — “and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.” The DW queens are heirs of God and co-heirs with Christ; their reigning is the inheritance of those who share the divine sonship and its corresponding dominion. Direct doctrinal parallel
Wisdom 3:8 — “They will judge nations and have dominion over peoples. The Lord will reign over them forever.” The governing and ruling of the just is the Wisdom-form of the DW soul’s queenly reign; “not excluded from anything created” extends the Wisdom-governance to the full scope of creation, not merely nations and peoples. Direct doctrinal parallel
2 Timothy 2:12 — “If we endure, we will also reign with him. If we deny him, he also will deny us.” The DW soul’s present reigning-with-God is the fulfilled form of this conditional promise; she reigns with him now, not excluded from anything, because she has given him the ultimate fidelity — her will. Direct doctrinal parallel
STAGE TWO — COMPARISON WITH HOGAN’S COMMENTARY
CORRESPONDENCES
Romans 8:19–22 is identified by both for the harmonizing-with-all-creation movement; Hogan cites Romans 8:19 explicitly and Stage One extends it to verses 20–22. Both read the “reverberation/reflection of all things” as the DW soul filling the gap that fallen humanity leaves — giving God what the whole human race should be giving. Both read “true reigning is not to be excluded from anything” against the background of Genesis 1:26–28 as the restoration of the original creation mandate.
DEVIATIONS
For the reflection/reverberation movement, Stage One deployed 2 Corinthians 3:18, Wisdom 7:26, 1 Corinthians 13:12, and Ephesians 1:10. Hogan did not cite these, providing instead a pastoral-theological reading (the DW soul echoing back to God what the whole human race should give). The framing difference: Stage One approached through the mirror-tradition (Wisdom, 2 Corinthians 3) and the eschatological-knowing tradition (1 Corinthians 13); Hogan approached through the reparatory-representative function (filling the gap of fallen humanity’s failure to reverberate to God). Both are necessary: the mirror tradition names the metaphysical structure of the reverberation, and the reparatory frame names its soteriological function.
For the inseparability/whatever-I-do-they-do movement, Stage One identified John 5:19, John 17:21–23, Acts 17:28, and Galatians 2:20. Hogan did not cite these; she provided the pastoral application (the DW soul truly living under God’s Lordship in all faculties). Stage One’s John 17:21–23 is the most significant addition for this movement — the High Priestly prayer for “perfectly one” is the governing Christological ground of “My Will renders them inseparable from Me.”
ADDITIONS — MINE
- 2 Corinthians 3:18 — unveiled face beholding glory; transformation into the same image; the mirror-dynamic of the reverberation
- Wisdom 7:26 — spotless mirror of God’s working; Wisdom as “reflection of eternal light”; DW soul participating in Wisdom’s mirror-character
- 1 Corinthians 13:12 — knowing fully, known fully; eschatological face-to-face as realized present form of the reflection
- Ephesians 1:10 — anakephalaiōsis; soul as gathering-point where all creation is reflected to God
- Colossians 1:17 — “in him all things hold together”; DW soul participating in the Will that coheres all things
- John 1:3–4 — all things made through the Word who is Life; DW soul distributing the originating Life
- Psalm 104:27–30 — Spirit-breath sustaining all creation; DW soul participating in the continuous vivifying act
- Proverbs 8:30–31 — Wisdom rejoicing in the inhabited world; DW soul’s friendship-with-all as participation in Wisdom’s delight
- John 5:19 — Son doing only what the Father does; the Trinitarian echo-structure extended to the creature
- John 17:21–23 — High Priestly prayer for “perfectly one”; the governing warrant for “inseparable from Me”
- Acts 17:28 — “in him we live and move and have our being”; metaphysical ground of inseparability
- Psalm 8:5–6 — crowned with glory and honor; dominion over all works; the original mandate DW-reigning recovers
- Revelation 5:10 — “a kingdom and priests to our God, and they shall reign on the earth”; eschatological reigning enacted in the DW soul
- Romans 8:17 — heirs of God and co-heirs with Christ; the inheritance ground of queenly reigning
- Wisdom 3:8 — the just governing nations and ruling peoples; Wisdom-form of the DW queen’s reign
- 2 Timothy 2:12 — “we will also reign with him”; the conditional promise fulfilled in the DW soul
ADDITIONS — HERS
Romans 8:19 (cited explicitly by Hogan): “For the creation waits with eager longing for the revealing of the sons of God.” Hogan deploys this specifically for the harmonizing-with-all-creation passage: the DW souls who harmonize with everything created are the “sons of God” whose revealing creation has been waiting for, and when they appear in the DW, creation receives its reflections from them and returns love and glory. This contextualizes the harmony within the cosmic-liberation arc of Romans 8.
Forward bridge — Luisa experiencing the hell of sins in higher volumes (Hogan’s pastoral observation, not a formal citation): “as we move into the higher volumes and Luisa has gone so deeply into the divine will that the sins that are hitting against the divine will, Luisa actually experiences the hell of it in herself, just as Jesus did — she would experience it at the level that a creature can experience it.” This is a significant VSC-1 / victim-soul-intensification forward bridge: the DW soul’s reverberation-of-all-things includes reverberating the impact of sin against the divine Will. The “reflection of all” includes the painful reflections. Volume specification pending.
VIP / SPECIAL DESIGNATIONS
Hogan does not designate this entry as a VIP. No formal designation recorded.
STAGE TWO SYNTHESIS
The combined analysis reveals the entry as the universal-relation disclosure of the DW soul: she is not merely a spiritual individual in union with God but the relational center of all creation — reflecting everything, harmonizing with all things, giving life to inanimate things and plants, receiving love and glory from all. The governing traditions are the mirror-Wisdom tradition (2 Corinthians 3:18, Wisdom 7:26, 1 Corinthians 13:12), the creation-liberation tradition (Romans 8:19–22, Colossians 1:17, Psalm 104:27–30), and the royal-dominion tradition (Genesis 1:26–28, Psalm 8:5–6, Revelation 5:10). All three converge on the entry’s concluding definition: “true reigning is not to be excluded from anything created” — the DW soul’s queenly reign is her inclusive, universal relation to all of creation, not the political exclusivity of human kingship.
Cross-Entry Synthesis
Volume 13 — June 28, 1921 “The souls who live in the Divine Will do whatever God does. True reigning is not to be excluded from anything created by God.”
The DW Soul as Reflection and Reverberation of All Creation
“The souls who live in my Will are the reflection of everyone and of everything.” The entry opens with a disclosure that synthesizes the prior sequence: May 1 named the soul’s omnitemporal intercessory reach (filling gaps of glory across past, present, future); June 12 named the soul’s sowing mission (forming centers of divine Life on earth); June 20 named the soul’s solar radiation (becoming life and light of all below). This entry names the relational ground of all three: the DW soul is the reflection of everything and the reflective receiver of everything, because the divine Will is the life of everything.
Hogan captures the soteriological function of the reverberation: the DW soul “echoes back to God what the human race should be giving to him.” The universal human failure to reverberate — to give God the love, glory, and harmony owed by every creature — is what the DW soul fills. This contextualizes the prior omnitemporal-intercessory entries within a richer framework: not merely filling “gaps of glory” but being the reflective mirror that the whole human race was created to be.
The mirror tradition provides the scriptural architecture. Wisdom 7:26 — “a reflection of eternal light, a spotless mirror of the working of God” — names the DW soul’s participation in Wisdom’s own mirror-character; she is the creature who has become the “spotless mirror” because the self-will that distorted the mirror has been given over to the DW. 2 Corinthians 3:18 discloses the mechanism: “with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” The veil of self-will removed, the soul both receives and transmits the divine glory — which is the structural form of the mutual-reflection the entry names. 1 Corinthians 13:12’s “knowing fully, even as I have been fully known” is the eschatological form this mutual-reflection approaches: the DW soul who reflects all and receives the reflection of all is already inhabiting the condition Paul names as the eschatological terminus.
Running to Give Life — Harmony with All Creation
“In my Will they run to give life to everything. So, even inanimate things and plants receive their reflections… they harmonize with all things created by Me; in my Will they give to all; they are friends and sisters with all, and receive love and glory from all.”
Romans 8:19–22 — identified by both Hogan and Stage One — is the governing text: “the creation waits with eager longing for the revealing of the sons of God… the creation itself will be set free from its bondage to corruption.” The DW soul harmonizing with all created things and giving them their reflections is precisely the “revealing of the sons of God” that creation groans toward; when the DW soul appears, creation receives what it has been waiting for — the life-giving relation that the fall disrupted. The love and glory creation returns to the DW soul is its liberated response to finding what it has been longing for.
The two Christological texts illuminate the source of the life she distributes. Colossians 1:17 — “in him all things hold together” — establishes that the Will in which she dwells is the same Will that coheres every created thing; she participates in the holding-together act that maintains inanimate things and plants in existence. John 1:3–4 — “All things were made through him, and without him was not any thing made… In him was life” — establishes that the Life she distributes is the originating Life of all things; she does not give a new life but gives back to each creature the same Life that created it, now flowing through the DW soul as its distributive channel.
Psalm 104:27–30’s divine Spirit renewing the face of the ground applies here: the Spirit/breath that sustains creation continuously is what the DW soul participates in when she runs to give life to everything. Proverbs 8:30–31 — Wisdom “rejoicing in his inhabited world and delighting in the children of man” — names the quality of the friendship: the DW soul is “friends and sisters with all” because she has the delight in all things that Wisdom has, flowing from dwelling in the Will that created and sustains everything with love.
Inseparable from God — Whatever I Do, They Do
“My Will renders them inseparable from Me and therefore whatever I do, they do as well. My Will does not know how to do things dissimilar from Me.”
The word “whatever” marks an intensification over the prior entries’ echo-language. May 1 named the echo structure: God feels “the echo of her acts in each one of my acts.” May 21 named the dissolution: “everything that happens within you, is Me.” This entry names the operative identity: “whatever I do, they do.” Not a resemblance, not an echo, but an identity of operation. The governing scriptural text is John 5:19: “whatever the Father does, that the Son does likewise.” The DW soul’s “whatever I do, they do” reproduces the Trinitarian operative-identity at the level of the creature. She is to God what the Son is to the Father in terms of operation: not doing different things in parallel but doing the same things because the same Will operates through both.
John 17:21–23 — the High Priestly prayer for “perfectly one… I in them and you in me” — is the doctrinal warrant: “My Will renders them inseparable from Me” is the experiential realization of “perfectly one.” Jesus prayed for this inseparability on the night of his betrayal; the DW soul’s life is its fulfillment. Acts 17:28 — “in him we live and move and have our being” — provides the metaphysical ground: the inseparability is not achieved but disclosed; the DW soul cannot be separated from the One in whom she already lives and moves, because separation would mean ceasing to exist. Galatians 2:20 names the existential form: “no longer I who live, but Christ who lives in me.” The operative identity — whatever I do, they do — is the Galatians 2:20 reality expressed not as negation of the self but as the positive disclosure of what living the DW means in operation.
True Reigning — Not Excluded from Anything
“The Kingdom of my Will means ‘to reign’, therefore all of them are queens; but true reigning is not to be excluded from anything created by Me.”
The definition of true reigning is striking: not power over others but inclusion in everything. Human kingship excludes — it establishes boundaries, defines jurisdictions, keeps some things out. Divine reigning includes — “not excluded from anything created.” This is the eschatological extension of the June 12 sowing mission (forming centers of life in the field of life) and the June 20 solar radiation (touching everything while excelling over all): the DW queen reigns by being present to and in relationship with every created thing.
Genesis 1:26–28 — invoked by Hogan — is the original mandate: humanity made to have dominion over all creation. The fall excluded human beings from the full exercise of this dominion; the DW soul recovers it completely, not excluded from fish, birds, earth, or anything. Psalm 8:5–6 articulates the royal dignity: “crowned with glory and honor… you have put all things under his feet.” “All things” with no exclusion. Revelation 5:10 — “they shall reign on the earth” — names the eschatological form the DW soul already inhabits; she reigns now, not excluded from anything, in anticipation of the universal reigning of the saints.
The queen’s reigning is specified as friendly and sisterly, not domineering: “they are friends and sisters with all, and receive love and glory from all.” This is the reversal of fallen human dominion, which tends toward control and exploitation. The DW queen’s dominion is the form of pure gift: she gives life to everything (movement 2), and everything returns love and glory to her. Romans 8:17 — “heirs of God and fellow heirs with Christ” — names the inheritance ground of the queenly dignity: the DW soul reigns because she has become a co-heir of the divine inheritance, sharing Christ’s own dominion over all creation.
Synthesis
Dominant biblical imagination: The entry is governed by the universal-relation tradition — the DW soul as the reflective center of all creation, harmonizing with everything, giving life to everything, and reigning by inclusion rather than exclusion. The three governing traditions are the mirror-Wisdom tradition (Wisdom 7:26, 2 Corinthians 3:18, 1 Corinthians 13:12), the creation-liberation tradition (Romans 8:19–22, Colossians 1:17, John 1:3–4, Psalm 104:27–30), and the royal-dominion tradition (Genesis 1:26–28, Psalm 8:5–6, Revelation 5:10). All three converge on the entry’s definition of true reigning: “not excluded from anything created” — the DW soul’s universal relation to all creation as the fullest form of the original human vocation.
Most load-bearing scriptural traditions: John 5:19 (“whatever the Father does, that the Son does likewise”) carries the weight of the inseparability/whatever-I-do-they-do movement, extending the Trinitarian operative-identity to the creature for the first time in the corpus with this degree of absoluteness. Wisdom 7:26 carries the weight of the reflection-reverberation movement, providing the exact language (reflection, spotless mirror) for what the entry names about the DW soul’s cosmic-mirror function. Romans 8:19–22 carries the weight of the creation-harmony movement, situating the entry within the full cosmic-liberation arc of Romans 8.
Three findings of highest theological significance: First, “whatever I do, they do” is the most absolute operative-identity statement in the corpus, intensifying beyond the echo-language of May 1 and the dissolution-language of May 21 into a statement of identity of operation; the governing Christological ground is John 5:19, which places the DW soul in the same operative relation to God as the Son stands to the Father. Second, the definition of true reigning as “not excluded from anything created” reverses the structure of human domination: the DW queen’s reign is constituted by inclusion, friendship, and sisterhood with all creation rather than by control, hierarchy, or exclusion — the royal dignity of Genesis 1 recovered in its opposite of its fallen form. Third, the VSC-1 / reparatory-representative reading Hogan introduces — the DW soul reverberating to God what the whole human race should be giving — positions the universal-relation disclosure within the broader VSC-1 corpus: the DW soul is not only the mirror of creation but the representative mirror filling the gap left by humanity’s failure to reverberate.
Observation Notes
See this note in volume context →
13-1921-06-28
VSC-1 candidate — Reverberation-of-all-creation form: “The souls who live in my Will are the reflection of everyone and of everything… in my Will they give to all; they are friends and sisters with all, and receive love and glory from all.” Hogan’s reading positions this as reparatory-representative: the DW soul reverberates to God what the whole human race should be giving — filling the gap of humanity’s failure to mirror God back to himself. Strong VSC-1 candidate; adds a universal-mirror / cosmic-representative register to the unsequenced pool.
SUW-1 / AJD-1 — Operative-identity form: “My Will renders them inseparable from Me and therefore whatever I do, they do as well.” Intensification beyond May 1’s echo-language (Stage One: John 5:19) and May 21’s dissolution-language into an absolute operative-identity statement. “Whatever” is stronger than “echo” — the same operation, not a mirroring. John 5:19 (“whatever the Father does, that the Son does likewise”) and John 17:21–23 (“perfectly one”) are the governing anchors. Most absolute operative-identity statement in the corpus to this point.
Royal-dominion register — true reigning as inclusion: “True reigning is not to be excluded from anything created by Me.” Recovery of the Genesis 1:26–28 creation mandate in its un-fallen form: the DW queen reigns by inclusion, friendship, and sisterhood with all creation rather than control or exclusion. Reversal of fallen human domination. DW-MARY-1 resonance: the DW souls as queens participate in Mary’s queenly dignity.
Forward bridge — Luisa experiencing hell of sins in higher volumes: Hogan: “as we move into the higher volumes and Luisa has gone so deeply into the divine will that the sins that are hitting against the divine will, Luisa actually experiences the hell of it in herself, just as Jesus did.” New forward bridge to higher volumes: VSC-1 / victim-soul intensification at the DW level. Volume specification pending.